Mass Abduction of U.S. Missionaries Startles Even Kidnap-Weary Haiti
“Where is this country going?” Gang members seized 16 Americans and one Canadian, among them five children, as they visited an orphanage.
PORT-AU-PRINCE, Haiti — Children on their way to school, street vendors selling their wares, priests mid-sermon — few Haitians, rich or poor, are safe from the gangs of kidnappers that stalk their country with near impunity. But the abduction this weekend of 17 people associated with an American missionary group as they visited an orphanage shocked officials for its brazenness.
On Sunday, the hostages, five of them children, remained in captivity, their whereabouts and identities unknown to the public. Adding to the mystery was a wall of silence from officials in Haiti and the United States about what, if anything, was being done to secure their release.
“We are seeking God’s direction for a resolution, and authorities are seeking ways to help,” the missionary group, Christian Aid Ministries, an Ohio-based group founded by Amish and Mennonites that has a long history of working in the Caribbean, said in a statement.
When he had spent not more than eight or 10 days among them, he went down to Caesarea. The next day, seated at the judge’s bench, he commanded Paul to be brought in.
Acts 25 HCSB
Appeal to Caesar
25 Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. 2 Then the chief priests and the leaders of the Jews presented their case against Paul to him; and they appealed, 3 asking him to do them a favor against Paul,[a]
παρεκάλουν ask or beg
χάριν κατὰ τοῦ Παύλου lit grace or favor to them against Paul
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2 Corinthians 8:9For you know the grace of our Lord Jesus Christ: Though He was rich, for your sake He became poor, so that by His poverty you might become rich.
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that he might summon him to Jerusalem. They were preparing an ambush along the road to kill him. 4 However, Festus answered that Paul should be kept at Caesarea, and that he himself was about to go there shortly. 5 “Therefore,” he said, “let the men of authority among you go down with
Δυνατοὶ lit power
me and accuse him, if there is any wrong in this man.”
6 When he had spent not more than eight or 10 days among them, he went down to Caesarea. The next day, seated at the judge’s bench, he commanded Paul to be brought in. 7 When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they were not able to prove, 8 while Paul made the defense that, “Neither against the Jewish
ἀπολογουμένου defense
law, nor against the temple, nor against Caesar have I sinned at all.”
ἥμαρτον sin
9 Then Festus, wanting to do a favor for the Jews, replied to Paul, “Are you willing to go up to Jerusalem, there to be tried before me on these charges?”
10 But Paul said: “I am standing at Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as even you can see very well. 11 If then I am doing wrong, or have done anything deserving of death, I do not refuse to die, but if there is nothing to what these men accuse me of, no one can give me up to them. I appeal to Caesar!”
appeal to Caesar Καίσαρα ἐπικαλοῦμαι Greek
CAESAREM APPELLO Latin
12 After Festus conferred with his council, he replied, “You have appealed to Caesar; to Caesar you will go!”
King Agrippa and Bernice Visit Festus
13 After some days had passed, King Agrippa[b] and Bernice arrived in Caesarea and paid a courtesy call on Festus. 14 Since they stayed there many days, Festus presented Paul’s case to the king, saying, “There’s a man who was left as a prisoner by Felix. 15 When I was in Jerusalem, the chief priests and the elders of the Jews presented their case and asked for a judgment against him. 16 I answered them that it’s not the Romans’ custom to give any man up[c] before the accused confronts the accusers face to face and has an opportunity to give a defense concerning the charges. 17 Therefore, when they had assembled here, I did not delay. The next day I sat at the judge’s bench and ordered the man to be brought in. 18 Concerning him, the accusers stood up and brought no charge of the sort I was expecting. 19 Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive. 20 Since I was at a loss in a dispute over such things, I asked him if he wished to go to Jerusalem and be tried there concerning these matters. 21 But when Paul appealed to be held for trial by the Emperor, I ordered him to be kept in custody until I could send him to Caesar.”
22 Then Agrippa said to Festus, “I would like to hear the man myself.”
“Tomorrow you will hear him,” he replied.
Paul before Agrippa
23 So the next day, Agrippa and Bernice came with great pomp and entered the auditorium with the
φαντασίας pomp
commanders and prominent men of the city. When Festus gave the command, Paul was brought in. 24 Then Festus said: “King Agrippa and all men present with us, you see this man about whom the whole Jewish community has appealed to me, both in Jerusalem and here, shouting that he should not live any longer. 25 Now I realized that he had not done anything deserving of death, but when he himself appealed to the Emperor, I decided to send him. 26 I have nothing definite to write to my lord about him. Therefore, I have brought him before all of you, and especially before you, King Agrippa, so that after this examination is over, I may have something to write. 27 For it seems unreasonable to me to send a prisoner and not to indicate the charges against him.”
Appeal to Complete the Collection
1 We want you to know, * brothers, about the grace of God granted to the churches u of Macedonia: v 2 During a severe testing by affliction, their abundance of joy and their deep poverty overflowed into the wealth of their generosity. w 3 I testify that, on their own, according to their ability and beyond their ability, 4 they begged us insistently for the privilege of sharing x in the ministry to the * saints, 5 and not just as we had hoped. Instead, they gave themselves especially to the Lord, then to us by God’s will. y 6 So we urged Titus that just as he had begun, so he should also complete this grace to you. 7 Now as you excel in everything—faith, speech, knowledge, z and in all diligence, and in your love for us a—excel also in this grace.
8 I am not saying this as a command. Rather, by means of the diligence of others, I am testing the genuineness of your love. 9 For you know the grace of our Lord Jesus Christ: Though He was rich, b for your sake He became poor, c so that by His poverty you might become rich. 10 Now I am giving an opinion on this because it is profitable for you, who a year ago began not only to do something but also to desire it. d e 11 But now finish the task f as well, that just as there was eagerness to desire it, so there may also be a completion from what you have. 12 For if the eagerness is there, it is acceptable according to what one has, not according to what he does not have. g 13 It is not that there may be relief for others and hardship for you, but it is a question of equality h— 14 at the present time your surplus is available for their need, so their abundance may also become available for our need, so there may be equality. 15 As it has been written:
The person who gathered much
did not have too much,
and the person who gathered little
Administration of the Collection
16 Thanks be to God who put the same concern for you into the heart of Titus. 17 For he accepted our urging and, being very diligent, went out to you by his own choice. 18 We have sent with him the brother k who is praised throughout the churches for his gospel ministry. l 19 And not only that, but he was also appointed by the churches to accompany us with this gift m that is being administered by us for the glory of the Lord Himself and to show our eagerness to help. 20 We are taking this precaution so no one can criticize us about this large sum administered by us. 21 For we are making provision n for what is right, o not only before the Lord but also before men. 22 We have also sent with them our brother. We have often tested him in many circumstances and found him to be diligent—and now even more diligent because of his great confidence in you. 23 As for Titus, he is my partner p and coworker q serving you; as for our brothers, they are the messengers r of the churches, the glory of Christ. s 24 Therefore, show them proof before the churches of your love and of our boasting t about you.
1 Corinthians 15
Resurrection Essential to the Faith
12 Now if Christ is proclaimed as raised from the dead, how can some of you say, “There is no resurrection of the dead”? 13 But if there is no resurrection of the dead, then Christ has not been raised; 14 and if Christ has not been raised, then our proclamation is without foundation, and so is your faith.[d] 15 In addition, we are found to be false witnesses about God, because we have testified about God that He raised up Christ—whom He did not raise up if in fact the dead are not raised. 16 For if the dead are not raised, Christ has not been raised. 17 And if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Therefore, those who have fallen asleep in Christ have also perished. 19 If we have put our hope in Christ for this life only, we should be pitied more than anyone.
Christ’s Resurrection Guarantees Ours
20 But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead also comes through a man. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ, the firstfruits; afterward, at His coming, those who belong to Christ. 24 Then comes the end, when He hands over the kingdom to God the Father, when He abolishes all rule and all authority and power. 25 For He must reign until He puts all His enemies under His feet. 26 The last enemy to be abolished is death. 27 For God has put everything under His feet.[e] But when it says “everything” is put under Him, it is obvious that He who puts everything under Him is the exception. 28 And when everything is subject to Christ, then the Son Himself will also be subject to the One who subjected everything to Him, so that God may be all in all.
Resurrection Supported by Christian Experience
29 Otherwise what will they do who are being baptized for the dead? If the dead are not raised at all, then why are people baptized for them?[f] 30 Why are we in danger every hour? 31 I affirm by the pride in you that I have in Christ Jesus our Lord: I die every day! 32 If I fought wild animals in Ephesus with only human hope,[g] what good did that do me?[h] If the dead are not raised, Let us eat and drink, for tomorrow we die.[i] 33 Do not be deceived: “Bad company corrupts good morals.”[j] 34 Come to your senses[k] and stop sinning, for some people are ignorant about God. I say this to your shame.
The Nature of the Resurrection Body
35 But someone will say, “How are the dead raised? What kind of body will they have when they come?” 36 Foolish one! What you sow does not come to life unless it dies. 37 And as for what you sow—you are not sowing the future body, but only a seed,[l] perhaps of wheat or another grain. 38 But God gives it a body as He wants, and to each of the seeds its own body. 39 Not all flesh is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the splendor of the heavenly bodies is different from that of the earthly ones. 41 There is a splendor of the sun, another of the moon, and another of the stars; for one star differs from another star in splendor. 42 So it is with the resurrection of the dead:
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